Shekalim 12 שקלים

Shekalim 12 תלמוד ירושלמי שקלים ד׳:ד׳:א׳-כ״א

1. 1

   MISHNAH: If somebody gives his property to the Temple and in it there were items usable for public sacrifices, they shall be given to the artisans as their wages, the words of Rebbi Aqiba. Ben Azzai said to him, this is not they way, but from it one sets apart the artisans’ wages and redeems it on the artisan’s money; one gives it to the artisans as their wages and then buys it back from them from the new disbursement.
   If somebody gives his property to the Temple and in it there was an animal fit for the altar, males or females. Rebbi Eliezer says, males should be sold to those who need an elevation offering, and females be sold to those who need well-being offerings, and the revenue together with the remainder be for upkeep of the Temple.
   Rebbi Joshua says, the males themselves should be brought as elevation sacrifices, and the females be sold to those who need well-being offerings, and the remaining property be used for upkeep of the Temple.
   Rebbi Aqiba says, I agree with the words of Rebbi Eliezer against the words of Rebbi Joshua, since Rebbi Eliezer is uniform in his rules but Rebbi Joshua splits. Rebbi Pappaeus said, I heard according to the words of both of them. If somebody dedicates explicitly, following the words of Rebbi Eliezer; if the dedication is unspecified, following the words of Rebbi Joshua.
   If somebody gives his property to the Temple and in it there were things fit for the altar, wines, oils, or birds. Rebbi Eleazar says, they shall be sold to people needing these kinds and from the proceeds one shall bring elevation sacrifices; but the remainder of the property shall be used for the upkeep of the Temple.

   משנה: הַמַּקְדִּישׁ נְכָסָיו וְהָיוּ בָּהֶן דְּבָרִים רְאוּיִין לְקָרְבְּנוֹת הַצִּיבּוּר יִנָּתְנוּ לָאוּמָּנִין בִּשְׂכָרָן דִּבְרֵי רַבִּי עֲקִיבָה. אָמַר לוֹ בֶּן עֲזַאי אֵינָהּ הִיא הַמִּידָּה אֶלָּא מַפְרִישִׁין מֵהֶן שְׂכַר הָאוּמָּנִין וּמְחַלְּלִין אוֹתָן עַל מָעוֹת הָאוּמָּנִין וְנוֹתְנִין אוֹתָן לָאוּמָּנִין בִּשְׂכָרָן וְחוֹזְרִין וְלוֹקְחִין אוֹתָן מִתְּרוּמָה חֲדָשָׁה: הַמַּקְדִּישׁ נְכָסָיו וְהָ‍יְתָה בָּהֶן בְּהֵמָה רְאוּיָה עַל גַּבֵּי הַמִּזְבֵּחַ זְכָרִים וּנְקֵבוֹת. רִבִּי אֱלִיעֶזֶר אוֹמֵר זְכָרִים יִמָּ‍כְרוּ לִצְרִיכֵי עוֹלוֹת וּנְקֵיבוֹת יִמָּ‍כְרוּ לִצְרִיכֵי זִבְחֵי שְׁלָמִים וּדְמֵיהֶן יִפְּלוּ עִם שְׁאָר נְכָסִים לְבֶדֶק הַבָּיִת. רִבִּי יְהוֹשֻׁעַ אוֹמֵר. זְכָרִים עַצְמָן יִקָּרְבוּ עוֹלוֹת וּנְקֵבוֹת יִמָּכְרוּ לִצְרִיכֵי זִבְחֵי שְׁלָמִים וְיָבִיא בִּדְמֵיהֶן עוֹלוֹת. וּשְׁאָר נְכָסִים יִפְּלוּ לְבֶדֶק הַבָּיִת. אָמַר רִבִּי עֲקִיבָה רוֹאֶה אֲנִי אֶת דִּבְרֵי רִבִּי אֱלִיעֶזֶר מִדִּבְרֵי רִבִּי יְהוֹשֻׁעַ שֶׁרִבִּי אֱלִיעֶזֶר הִשְׁוָה אֶת מִדּוֹתָיו וְרִבִּי יְהוֹשֻׁעַ חָלַק. אָמַר רַבִּי פַּפָּיָס שָׁמַעְתִּי אֶת דִּבְרֵי שְׁנֵיהֶן הַמַּקְדִּישׁ בְּפֵרוּשׁ כְּדִבְרֵי רִבִּי אֱלִיעֶזֶר וְהַמַּקְדִּישׁ סְתָם כְּדִבְרֵי רִבִּי יְהוֹשֻׁעַ: הַמַּקְדִּישׁ נְכָסָיו וְהָיוּ בָּהֶן דְּבָרִים רְאוּיִין לְגַבֵּי מִזְבֵּחַ יֵינוֹת וּשְׁמָנִים וְעוֹפוֹת. רִבִּי לָעְזָר אוֹמֵר יִימָּכְרוּ לִצְרִיכֵי אוֹתוֹ הַמִּין וְיָבִיא בִּדְמֵיהֶן עוֹלוֹת וּשְׁאָר נְכָסִים יִפְּלוּ לְבֶדֶק הַבָּיִת:

2. 2

   HALAKHAH: “If somebody gives his property to the Temple and in it there were items usable for any public sacrifices.” Rebbi Joḥanan said, incense. Rebbi Hoshaia said, explain it about an artisan of the family Eutinos who took incense as his wages. What is Ben Azzai’s reason? For Temple property cannot be redeemed by work, only by coins.

   הלכה: הַמַּקְדִּישׁ נְכָסָיו וְהָיוּ בָּהֶן דְּבָרִים רְאוּיִין לְכָל קָרְבְּנוֹת צִיבּוּר. רִבִּי יוֹחָנָן אָמַר. קְטוֹרֶת. אָמַר רַב הוֹשַׁעְיָה. תִּיפְתָּר בְּאוֹמָּן מִשֶּׁלְבֵּית אֶבְטִינָס שֶׁהָיָה נוֹטֵל בִּשְׂכָרוֹ קְטוֹרֶת. מַה טַעֲמֵיהּ דָּבֶן עַזַּאי. שָׁאֵין הַהֶקְדֵּשׁ מִתְחַלֵּל עַל הַמְּלָאכָה אֶלֵּא עַל הַמָּעוֹת.

3. 3

   There we have stated: “There is about gifts for the upkeep of the Temple that unspecified gifts to the Temple are for the upkeep of the Temple. Sanctification for the upkeep of the Temple falls on everything, and me`ilah applies to what grows from it, and priests have no usufruct from it.” Rebbi Ḥanania said, this is Rebbi Eliezer’s, as we have stated: “If somebody gives his property to the Temple and in it there was an animal fit for the altar, males or females. Rebbi Eliezer says, males should be sold to those who need an elevation offering, and females be sold to those who need well-being offerings, and the revenue together with the remainder be for upkeep of the Temple.” Rebbi Joḥanan said, the reason of Rebbi Eliezer : If a man dedicate his house holy to the Eternal. How do we hold? If for a dwelling, it already is written, if the dedicator redeem his house. Therefore we hold that he dedicates his property. From here that unspecified dedications to the Temple are for the upkeep of the Temple.

   תַּמָּן תַּנִּינָן. יֵשׁ בְּקָדְשֵׁי בֶדֶק הַבַּיִת שֶׁסְּתָם הֶקְדֵּישׁוֹת לְבֶדֶק הַבַּיִת. הֶקְדֵּשׁ בֶּדֶק הַבַּיִת חָל עַל הַכֹּל וּמוֹעֲלִין בְּגִידּוּלֵיהֶן וְאֵין בָּהֶן הֲנָיָיה לַכֹּהֲנִים. אָמַר רִבִּי חֲנַנְיָה. דְּרִבִּי לִיעֶזֶר הִיא. דְּתַנִּינָן. הַמַּקְדִּישׁ נְכָסָיו וְהָ‍יְתָה בָּהֶן בְּהֵמָה רְאוּיָה עַל גַּבֵּי הַמִּזְבֵּחַ זְכָרִים וּנְקֵיבוֹת. רִבִּי לִיעֶזֶר אוֹמֵר. זְכָרִים יִימָּ‍כְרוּ לִצְרִיכֵי עוֹלוֹת וּנְקֵיבוֹת יִימָּ‍כְרוּ לִצְרִיכֵי זִבְחֵי שְׁלָמִים וּדְמֵיהֶן יִפְּלוּ עִם שְׁאָר נְכָסִים לְבֶדֶק הַבָּיִת. אָמַר רִבִּי יוֹחָנָן. טַעֲמֵיהּ דְּרִבִּי לִעֶזֶר. וְאִישׁ כִּ‍י יַקְדִּשׁ אֶת בֵּיתוֹ קוֹדֶשׁ לַ‍יי. מַה אֲנָן קַיָימִין. אִם בְּבֵית דִּירָה. כְּבַר כָּתוּב אִם הַמַּקְדִּישׁ יִגְאַל אֶת בֵּיתָוֹ. אֶלָּא כֵן אֲנָן קַיָימִין. בְּמַקְדִּישׁ נְכָסָיו. מִיכָּן שֶׁסְּתָם הֶקְדֵּישׁוֹת לְבֶדֶק הַבַּיִת.

4. 4

   Rebbi Ze`ira, Rav Huna in the name of Rav: They disagree about one who gives his property to the Temple. But if he gives his flock to the Temple, everybody agrees that it is for the altar. Rebbi Abba, Rav Huna in the name of Rav: Where do they disagree? About one who gives his flock to the Temple, but if he gave his property to the Temple, everybody agrees that it is for the upkeep of the Temple. The opinion of Rebbi Ze`ira can be understood. It is difficult for Rebbi Abba. Is an animal not for the altar? An animal is for the altar. But why did this man not specify? It is as if he said, it only should be for the upkeep of the Temple. Rebbi Joḥanan said, there is no difference. The disagreement is both about one who gives his property to the Temple as about one who gives his flock to the Temple.

   רִבִּי זְעוּרָה רַב חוּנָה בְשֵׁם רַב. פְּלִיגִין בַּמַּקְדִּישׁ נְכָסָיו. אֲבָל בַּמַּקְדִּישׁ עֶדְרוֹ כָּל עַמָּא מוֹדֵיי שֶׁהוּא לַמִּזְבֵּחַ. רִבִּי בָּא רַב חוּנָה בְשֵׁם רַב. מַה פְלִיגִין. בַּמַּקְדִּישׁ עֶדְרוֹ. אֲבָל בַּמַּקְדִּישׁ נְכָסָיו כָּל עַמָּא מוֹדֵיי שֶׁהוּא לְבֶדֶק הַבַּיִת. עַל דַּעְתֵּיהּ דְּרִבִּי זְעוּרָא נִיחָא. וְקַשְׁיָא עַל דְּרִבִּי בָּא. בְּהֵמָה לֹא לַמִּזְבֵּחַ הִיא. בְּהֵמָה לַמִּזְבֵּחַ הִיא. וְלָמָּה סָתַם הָאִישׁ הַזֶּה. שֶׁהוּא כָאוֹמֵר. לֹא יְהוּ אֶלָּא לְבֶדֶק הַבַּיִת. רִבִּי יוֹחָנָן אָמַר. לֹא שַׁנְיָיא. הִיא הַמַּקְדִּישׁ נְכָסָיו הִיא הַמַּקְדִּישׁ עֶדְרוֹ. הִיא הַמַּחֲלוֹקֶת.

5. 5

   Rav Ḥuna in the name of Rav, Rebbi Abbahu in the name of Rebbi Joḥanan: Sancta given for the upkeep of the Temple which were redeemed unblemished become profane. A Mishnah says so, “their offspring and their milk are permitted after their redemption.” Rebbi Ḥizqiah in the name of Rav Ḥisda: Explain it if they were redeemed unblemished and then became defective. Rebbi Yose in the name of Rav Ḥisda: Does the Mishnah say so? “Their offspring and their milk are forbidden after their redemption.” Rebbi Ḥizqiah in the name of Rebbi Yose: Sancta given for the upkeep of the Temple which were redeemed unblemished become profane. If you are saying they did not become profane, how could the sanctity of the altar fall on sancta given for the upkeep of the Temple?

   רַב חוּנָה בְשֵׁם רַב רִבִּי אַבָּהוּ בְשֵׁם רִבִּי יוֹחָנָן. קָדְשֵׁי בֶדֶק הַבַּיִת שֶׁפּוֹדִין תְּמִימִין יָצְאוּ לְחוּלִין. מַתְנִיתַא אָמְרָה כֵן. וּוְלָדָן וַחֲלָבָן מוּתָּר לְאַחַר פִּדְיוֹנָם. רִבִּי חִזְקִיָּה בְשֵׁם רַב חִסְדָּא. תִּיפְתָּר שֶׁפּוֹדִין תְּמִימִין וְהוּמְמוּ. רִבִּי יּוֹסֵה בְשֵׁם רַב חִסְדָּא. מַתְנִיתַא אָמְרָה כֵן. וּוְלָדָן וַחֲלָבָן אָסוּר לְאַחַר פִּדְיוֹנָן. רִבִּי חִזְקִיָּה בְשֵׁם רִבִּי יּוֹסֵה. קָדְשֵׁי בֶדֶק הַבַּיִת שֶׁפָּדְיָין תְּמִימִים יָצְאוּ לְחוּלִין. אִין תֵּימַר. לֹא יָצְאוּ לְחוּלִין. הֵיאַךְ קָדְשֵׁי הַמִּזְבֵּחַ חָלִין עַל קָדְשֵׁי בֶדֶק הַבַּיִת.

6. 6

   The sanctity of the altar falls on defective animals. In which respect? For shearing and work. “ If somebody dedicated a female for his elevation offering, or his Pesaḥ, or his reparation offering, it effects substitution. Rebbi Simeon says, for his elevation offering it effects substitution; for his Pesaḥ or his reparation offering it does not effect substitution.” “ Rebbi Simeon ben Jehudah says in the name of Rebbi Simeon, neither for his elevation offering, nor his Pesaḥ, nor his reparation offering, does it effect substitution.” Rebbi Joḥanan said, the reason of Rebbi Simeon is that we find that a female is qualified as elevation offering of a bird. [And] Rebbi Joḥanan said, the reason of Rebbi Simeon is, if there are differences in its own kind, so much more if it is not its own kind. What are differences in its own kind? As it was stated, “a yearling as reparation offering, and he brought one of two years, he satisfied his obligation; a two-year old as reparation offering, and he brought one of three years, he did not satisfy his obligation”. Rebbi Joḥanan said, Rebbi Simeon and Rebbi Joshua said the same. As Rebbi Joshua said, a female as elevation offering is sanctified only for its money’s worth, so Rebbi Simeon said, a female as elevation offering is sanctified only for its money’s worth. If you would say that they are sancta as to their body, they should graze. “Rebbi said, I agree with Rebbi Simeon about the Pesah; could the Pesaḥ be brought as a well being offering? But I do not agree with the words of Rebbi Simeon for reparation offerings; could a reparation offering be brought as an elevation offering?” Rebbi Abbin said, in case a Pesaḥ be brought as a well being offering, its body is brought as well-being offering; in case a reparation offering be brought as an elevation offering, its body cannot be brought as elevation offering. What about it? In one case one says, it is sanctified for its money’s worth; in one case one says, it is sanctified in its body.

   בַּעֲלֵי מוּמִין קְדוּשַׁת הַמִּזְבֵּחַ חָלָה עֲלֵיהֶן. לֵיְידְא מִילָּה. לַגִּיזָה וְלָעֲבוֹדָה. הִפְרִישׁ נְקֵיבָה לְעוֹלָתוֹ וּלְפִּסְחוֹ וּלְאֲשָׁמוֹ עוֹשֶׂה תְמוּרָה. רִבִּי שִׁמְעוֹן אוֹמֵר. לְעוֹלָתוֹ עוֹשֶׂה תְמוּרָה. לְפִסְחוֹ וּלְאֲשָׁמוֹ אֵינוֹ עוֹשֶׂה תְמוּרָה. רִבִּי שִׁמְעוֹן בֶּן יְהוּדָה אוֹמֵר מִשּׁוּם רִבִּי שִׁמְעוֹן. לְעוֹלָתוֹ. וּלְפִּסְחוֹ וּלְאֲשָׁמוֹ אֵינוֹ עוֹשֶׂה תְמוּרָה. אָמַר רִבִּי יוֹחָנָן. טַעֲמֵיהּ דְּרִבִּי שִׁמְעוֹן. שֶׁכֵּן מָצָאנוּ נְקֵיבָה בָעוֹף כְשֵׁירָה לָבוֹא עוֹלָה. [וְ]אָמַר רִבִּי יוֹחָנָן. טַעֲמֵיהּ דְּרִבִּי שִׁמְעוֹן. אִם מִין בְּמִינוֹ הוּא חָלוּק עָלָיו לֹא כָל שֶׁכֵּן מִין בְּשֶׁאֵינוֹ מִינוֹ. אֵי זֶהוּ מִין בְּמִינוֹ שֶׁהוּא חָלוּק עָלָיו. כְּהָדָא דְתַנֵּי. אָשָׁם בֶּן שָׁנָה הֵבִיא בֶּן שְׁתַּיִם יָצָא. בֶּן שְׁתַּיִם וְהֵבִיא בֶּן שָׁלֹשׁ לֹא יָצָא. אָמַר רִבִּי יוֹחָנָן. רִבִּי שִׁמְעוֹן וְרִבִּי יְהוֹשֻׁעַ שְׁנֵיהֶן אָמְרוּ דָבָר אֶחָד. כְּמַה דְרִבִּי יְהוֹשֻׁעַ אָמַר. נְקֵיבָה לְעוֹלָה לֹא קָדְשָׁה אֶלָּא הֶקְדֵּשׁ דָּמִים. כֵּן רִבִּי שִׁמְעוֹן אָמַר. נְקֵיבָה לְעוֹלָה לֹא קָדְשָׁה אֶלָּא הֶקְדֵּשׁ דָּמִים. אִין תֵּימַר. קָדְשָׁה הֶקְדֵּשׁ גּוּף יִרְעוּ. אָמַר רִבִּי. אֲנִי רוֹאֶה אֶת דִּבְרֵי רִבִּי שִׁמְעוֹן בְּפֶסַח שֶׁמָּא הֶקְדֵּשׁ פֶּסַח בָּא שְׁלָמִים. וְלֹא אֶרְאֶה אֶת דִּבְרֵי רִבִּי שִׁמְעוֹן בָּאָשָׁם שֶׁמָּא הֶקְדֵּשׁ אָשָׁם בָּא עוֹלָה. אָמַר רִבִּי אַבִּין. אִם הֶקְדֵּישׁ פֶּסַח בָּא שְׁלָמִים גּוּפוֹ קָרֵב שְׁלָמִים. אִם הֶקְדֵּשׁ אָשָׁם בָּא עוֹלָה אֵין גּוּפוֹ קָרֵב עוֹלָה. מַאי כְדוֹן. הָהֵין אָמַר. הֶקְדֵּשׁ דָּמִים קָדַשׁ. וְהָהֵין אָמַר. הֶקְדֵּשׁ גּוּף קָדַשׁ.

7. 7

   Rebbi Ze`ira in the name of Rebbi Simeon ben Laqish. The reason of Rebbi Joshua: Speak to Aaron, and his sons, and to all Children of Israel, and say to them: each single man from Israel, etc. who willoffer an elevation sacrifice to the Eternal, anything could be elevation sacrifice, voluntarily from you, unblemished, male. From where even females? The verse says, in cattle, to include females. Rebbi Isaac ben Rebbi Eleazar: It says male, and you are saying in cattle, to include females. Then similarly it is written unblemished, and you are saying in cattle, to include the blemished?

   רִבִּי זְעוּרָה בְשֵׁם רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ. טַעֲמֵיהּ דְּרִבִּי יְהוֹשֻׁעַ. דַּבֵּר אֶל אַהֲרֹן וְאֶל בָּנָיו וְאֶל כָּל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אִישׁ אִישׁ מִבֵּית יִשְׂרָאֵל וגומ׳. אֲשֶׁר יַקְרִיב לַיי לְעוֹלָה. הַכֹּל קָרֵב לְעוֹלָה. לִרְצ‍וֹנְכֶם תָּמִים זָכָר. מְנַיִין אֲפִילוּ נְקֵיבוֹת. תַּלְמוּד לוֹמַר בַּבָּקָר לְרַבּוֹת אֶת הַנְּקֵבוֹת. רִבִּי יִצְחָק בֵּירִבִּי אֶלְעָזָר. כָּתוּב זָכָר. וְאַתְּ אָמַרְתָּ בַּבָּקָר לְרַבּוֹת אֶת הַנְּקֵבוֹת. וְדִכְוָתָהּ כָּתָב תָּמִים. וְאַתְּ אָמַרְתָּ בַּבָּקָר לְרַבּוֹת בַּעֲלֵי מוּמֵין.

8. 8

   What is between them? The stick of a weaver’s shuttle is between them.

   מַה בֵינֵיהוּן. רַב אָמַר. שִׁיבְטָא דְכַרְכָדָא בֵינֵיהוֹן.

9. 9

   Rebbi Abbahu in the name of Rebbi Simeon ben Laqish. The reason of Rebbi Eleazar: Speak to Aaron and to his sons, etc., who would sacrifice to the Eternal as elevation sacrifice; everything may be brought as elevation sacrifice, by your volition, unblemished, male. I could think that this includes birds. The verse says, in cattle, not birds. Rebbi Jeremiah and Rebbi Abun bar Ḥiyya were sitting and saying, there said Rebbi Joḥanan said, the reason of Rebbi Simeon is that we find that a female is qualified as elevation offering of a bird. And here, he says so? Rebbi Yose said, I confirmed it following what Rebbi Samuel said in the name of Rebbi Ze`ira: Anything which could be sacrificed neither itself nor its money’s worth is sanctified only as money’s worth. And you are saying, this is correct. You cannot sacrifice it, for it is written in cattle. You cannot redeem it since birds cannot be redeemed.

   רִבִּי אַבָּהוּ בְשֵׁם רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ. טַעֲמֵיהּ דְּרִבִּי לָעְזָר. דַּבֵּר אֶל אַהֲרֹן וְאֶל בָּנָיו וגו׳. אֲשֶׁר יַקְרִיב לַיי לְעוֹלָה. הַכֹּל קָרֵב עוֹלָה. לִרְצ‍וֹנְכֶם תָּמִים זָכָר. יָכוֹל אֲפִילוּ עוֹפוֹת. תַּלָמוּד לוֹמַר בַּבָּקָר. לֹא עוֹפוֹת. רִבִּי יִרְמְיָה וְרִבִּי בּוּן בַּר חִיָיה הֲווֹן יָתְבִין וְאָמְרִין. תַּמָּן אָמַר רִבִּי יוֹחָנָן. טַעֲמֵיהּ דְּרִבִּי שִׁמְעוֹן. שֶׁכֵּן נְקֵיבָה שֶׁבָּעוֹף כְשֵׁירָה לָבוֹא עוֹלָה. וְהָכָא הוּא אָמַר הָכֵן. אָמַר רִבִּי יוֹסֵה. קִיַימְתִּיהָ כָּהִיא דְאָמַר רִבִּי שְׁמוּאֵל בְּשֵׁם רִבִּי זְעוּרָה. כָּל שֶׁאֵינָהּ יְכוֹלָה לִקָּרֵב לֹא הִיא וְלֹא דָמֶיהָ לֹא קָדְשָׁה אֶלָּא הֶקְדֵּשׁ דָּמִים. וְאָמַרְתָּ יְאוּת. לְהַקְרִיבוֹ אֵין אַתְּ יָכוֹל. דִּכְתִיב בַּבָּקָר. לֹא עוּפוֹת. לִפְדוֹתוֹ אֵין אַתְּ יָכוֹל. שֶׁאֵין לָעוֹף פִּדְיוֹן. לְפוּם כֵּן צָרַךְ מֵימַר. לֹא קָדְשָׁה אֶלָּא קְדוּשַׁת דָּמִים.

10. 10

    The colleagues in the name of Rebbi Joḥanan; Rebbi Ayvo bar Nagari said before Rebbi Ila in the name of Rebbi Joḥanan. The reason of this Tanna: But if any impure animal from which no sacrifice to the Eternal may be offered. Why does the verse say, impure? But even impure for this denomination. This is difficult; about this is written, he shall stand, he shall appraise? Rebbi Ze`ira in the name of Rebbi Eleazar did not say so but, but if any impure animal from which no sacrifice to the Eternal may be offered; anything which could be sacrificed neither here nor at any other place does not effect substitution. This excludes the female of a bird which even though it cannot be sacrificed here is fit to be sacrificed at another place. Rebbi Abbin and Rebbi Abun asked before Rebbi Ze`ira: Are there not the animals used for active or passive bestiality, which can be sacrificed neither here nor at any other place, and they effect substitution? He said to them, also I did speak only about really impure ones. This is difficult; about this is written, he shall stand, he shall appraise?

    חֲבֵרַיָיא בְשֵׁם רִבִּי יוֹחָנָן. רִבִּי אַיְיבוֹ בַּר נַגָּרִי אָמַר קוֹמֵי רִבִּי אִילָא בְשֵׁם רִבִּי יוֹחָנָן. טַעֲמָא דְהֵין תַּנָּיָיא. וְאִם כָּל בְּהֵמָה טְמֵיאָה אֲשֶׁר לֹא יַקְרִיבוּ מִמֶּנָּה קָרְבָּן לַיי. מַה תַלְמוּד לוֹמַר טְמֵאָה. אֶלָּא אֲפִילוּ טְמֵיאָה בְאוֹתוֹ הַשֵּׁם. וְקַשְׁיָא. בְּדָא כְתִיב וְהֶעֱמִיד וְהֶעֱרִיךְ. רִבִּי זְעוּרָא בְשֵׁם רִבִּי אֶלְעָזָר. לֹא אָמַר כֵן אֶלָּא וְאִם כָּל בְּהֵמָה טְמֵאָה אֲשֶׁר לֹא יַקְרִיבוּ מִמֶּנָּה קָרְבָּן לַיי. כָּל שֶׁאֵינָהּ רְאוּיָה לִיקָּרֵב לֹא כָאן וְלֹא בְמָקוֹם אַחֵר אֵינָהּ עוֹשָׂה תְמוּרָה. יָצָאת נְקֵיבָה שֶׁבָּעוֹף שֶׁאַף עַל פִּי שֶׁאֵינָהּ רְאוּיָה לִיקָּרֵב כָּאן רְאוּיָה לִיקָּרֵב בְּמָקוֹם אַחֵר. רִבִּי בּוּן וְרִבִּי בּוּן בְּעוֹן קוֹמֵי רִבִּי זְעוּרָה. הֲרֵי הַרוֹבַע וְהַנִּרְבַּע הֲרֵי אֵינָן רְאוּיִין לִיקָּרֵב לֹא כָאן וְלֹא בְמָקוֹם אַחֵר וַהֲרֵי הֵן עוֹשִׂין תְּמוּרָה. אָמַר לוֹן. אַף אֲנִי לֹא אָמַרְתִּי אֶלָּא טְמֵאָה מַמָּשׁ. וְקַשְׁיָא. בְּדָא כְתִיב וְהֶעֱמִיד וְהֶעֱרִיךְ.

English: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 (CC-BY) · Hebrew/Aramaic: The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 (CC-BY) · Open on Sefaria